Three men in a boat summary Essay Example for Free

Three workforce in a boat summary EssayPampady is a beautiful vill invite along with in the Kottayam rule of Kerala, India. Majority of the people thither belonged to Orthodox Syrian Christian Denomination. Karinganamattom Family is one such old time, famous Orthodox Syrian Christian Family, a branch of which is the Moolakara Family into which Our Thirumeni was born. Parents of ThirumeniAvira, Thirumenis paternal grandfather had two sons Kuruvilla and Chacko. Chacko married Ilachi from the Velukottu family from Veloor. They had foursome sons and six daughters. Thirumeni was the fifth child among the nine of them. He was born on 1060 Meenam, 24th according to the Malayalam arranging or on April 5th, 1885 (Sunday) according to the English Calendar. Thirumenis b quickismal induce is Kuriakose. Though our Thirumenis parents were not truly rich, it neer hindered their prayerful life. Thirumenis father utilize to teach the young Kuriakose prayers by making him sit on the f athers lap. Thirumenis get overmatch taught him Psalms from his childhood days. solely these instilled Thirumeni to lead a prayerful life from the very young days. admit Of ThirumeniThirumenis father Chacko, built a house in the Pezhamattathu Plot. This was at the place c any(prenominal)(prenominal)ed Patham Mile (10th Mile), North Of K. K. lane (Kottayam Kumily Road) around 20 km forth from Kottayam town. This house was later(a)r donated to the church building to built a Kurishum T tropicalty (Cross) by the family members after(prenominal) the Heavenly Abode of Thirumeni. Now a big cross in the name of Pampady Thirumeni stands in the place where initi every(prenominal)y the house of Thirumeni was situated. EducationAs per the usual custom that prevailed during those times, it was at the age of 5 (1890) that Thirumeni first of all started his official education. There was at that time, a small school at Karakuzha on the look of K K Road. Later this was moved near to t he small church at Pampady. Hence from past on it came to be fuckn as Pallivathulkal School (School near the Church Gate). At that time, a very famous teacher (Aashan) by the name of Madathil Raman Pilla Aashan was teaching on that point.There were two classes in this school with around 100 students. Class 1 was under Kushumbil KrishnaPillai from Erivaloor. Class 2 was under Madathil Aashan. moreover, Madathil Aashan do it a meridian to look after the cheeseparing being of all these 100 students of both these classes.Pallivathulkal School whole that was taught in this school was the basic arithmetic and to read and write. Those who wanted to go for higher studies had to go to Kottayam, which was not come-at-able at that time due to lack of conveyance. If a person studies for 4-5 years under Madathil Aashan, he would be proficient in all the required knowledge.Our Thirumeni was a very good student who had a propensity for knowledge. He keenly listened to all that was taugh t in the class. Since he was an obedient and a quite child, he was want by all. Madathil Aashan was closely versed in Tamil. Thus most of his students too learned the same. Among them was our Thirumeni. This is the reason wherefore Thirumeni maintained a good collection of Tamil books later. Character Of Thirumeni1890 was a time when caste trunk was at its peak. many another(prenominal) Nair students also studied with Thirumeni. They never used to go out for lunch as they were not supposed to touch or interact with the lower caste people. Thirumeni used to take coconut meat and Molasses (Sharkara Thenga) for these students from home, so that they neednt stay hungry. Thus from the younger days Thirumeni had the ha oddball of feeding all those who were hungry. This continued unconstipated when he grew up. Thirumeni was known for his hospitality far and wide. Never a person who came to see Thirumeni, shineed empty hand Prayerful Influence Of granDuring the times when he stu died under Madathil Aashan, Thirumeni stayed in the Moolakara Family with his Paternal Grandma Unnichi at his home in Pezhamatathu. His Grandma was a devoted servant of God who followed the prayers and lent religiously. She do it a point to tell Thirumeni devotional stories of Mother Mary and Parables of Jesus Christ. Thirumeni used to listen to all of them intensely. This created in Thirumeni a love for the prayerful life. Thirumeni and the ChurchFrom the very young days, Thirumeni loved taking startle in the Qurbana. He used to stand honest in front of the church to have a full view of the voltaic pile and even jostled his way up. He longed to serve on the madhbaha and take sectionalisationin the blessed Mass. The parish priests at that time Rev aim Parapurathu, Rev pose Kochukulathil and Rev Father Aykarapadavil, helped Thirumeni fulfil his wish. He was so devoted in his duties that the achens decided to ordain him as a priest. Many church fathers, including Kadavil Mar Athanasius Thirumeni told this news to Pampady Thirumenis father Chacko.But owing to financial difficulties at home, Chacko did not extol of the idea in the beginning. This denial of the offer led to several mishaps at their home, including Kuriakose nearly incapacitating his right hand in a crusher when he was feeding sugar cane into it. Thirumenis right hand had a slight handicap which led him to be a Left Hander. This made Chacko realize that Gods will was the ultimate and it was not right to go against the Lord Gods decision. Realising his mistake, Chacko sent word of his willingness to have his son ordained. Kadavil Poulose Mar Athanasius ThirumeniSub-Deaconship on 5 Feb, 1899 (Age of 14)Thirumeni was made the Sub-Deacon and take a crapn title of the Korooyo (sub-deacon) at the Pamapady Church on 5 Feb, 1899 at the age of fourteen by Poulose Mar Athanasios, who was in charge of the Kottayam diocese. Along with Thirumeni at that time itself, Rev Father O.C. Kuriakose of Kanda thil and Alexanthrayose Kor Episcope of Kadavumbhagam was given the Sub -deaconship. Later he was elevated to the order of SHAMSHONO (Full-Deacon) Life as a DeaconImmediately after he was made the Deacon, Thirumeni proceeded to the Old Seminary for his theological studies. The main Malpan (Teacher) at that time was Vattasheril Geevarghese Malpan. Scaria Malpan of Ilavanamannil, Alexanthrayose Malpan of Mattaykal and P. P Joseph Kathanar (Fr Joseph) of Chakkarakadavil were the other main teachers of Thirumeni. Every Monday morning Thirumeni would walk to Kottayam along with other Pastoral students and would return back on Friday. It was routine for Thirumeni to invite his friends home on Fridays. He enjoyed treating them with tasty food.This hospitality of Thirumeni is well known far and wide and continued till his last days. Slowly the young Deacon became well versed in Syriac Language, Biblical Knowledge and mastered theological treaties and sacraments. He wasa very good student wh o always levered his teachers and other scholars. His simple life style, discipline, humility and hard work made him a favourite among his teachers. Vattasseril Geevarghese Mar Dionysius (Main teacher of Pamapady Thirumeni) The First MiracleThe young deacon used to stay in Pampady when the seminary closed for vacation. He usually stayed in the Church and always took care to follow the Church Rituals. He used to regularly pray and fast. One year the villagers hardinessd severe famine. All ponds and rivers dried up. All ran here and there in search of water. All crops were destroyed. During this time, on a Sunday after the Holy Mass, the young deacon declared that everyone should pray intensely for three days. Many of the devotees fasted and prayed for rain. But, some unbelievers took this as an luck to mock the young deacon.On the third day of the prayer, while congee (kanji / rice porridge) was being served to the paltry people on the Northern side of the Church at the Chethimatt om Field, the sky darkened and heavy down pour started People had to move to the nearby homes to have their food. The deluge was so heavy that the vessels, like the Chempu (cauldron), in which the congee was made had to be tied to the nearby coconut trees so that they were not swept away in the torrent.Intense prayer of Thirumeni brought forth Heavy Rain Stay in Parumala ChurchThe young deacon stayed in Parumala seminary as per the studys of his Holy Malpan, Vattasseril Geevarghese Mar Dionysius. He used to accompany the Malpan to various places. some(a) time after which Thirumeni got the deaconship, his father Chacko passed away. His father used to constantly worry about the young deacon due to lack of property. Thirumeni himself has told in many occasions that it was very difficult for him to buy even a pair of dress to be used in the Holy Mass. Thirumeni made it a routine to give clothes to the poor on the day of his fathers demise every year (29th of Kanni Masam). Parumala Sem inaryOrdination as Priest and RambanVattasseril Malpan was impressed by the young deacons prayerful and disciplined life. He felt that the young deacon was apt to be ordained asthe metropolitan. But before that he needed to be ordained as the Ramban. Thus on eighth July, 1906 the young deacon was ordained as the Kassisso (Full-Priest) by H.G Murimattathu Poulose Mar Ivanios (the first Catholicose of Malankara). The next day the Catholicose ordained him as the Ramban. Thus Pampady Thirumeni was consecrated as the Ramban (Rabban in Syriac) on 9th July, 1906 by the Catholicose H.G.Poulose Mar Ivanios at the Pampady Church. The next day Ramban solemnised his first Holy Mass. H.G Murimattathu Poulose Mar Ivanios(The first Catholicose of Malankara, who ordained Pampady Thirumeni as Kassisso and Ramban) Ramban in Pampady Church After being ordained as the Ramban on 9th July, 1906 by the Catholicose H.G. Poulose Mar Ivanios, Ramban stayed at the Pampady Church. It was during this time that the Pampady Church was rebuilt and the second floor was built to the Nadakashala. The beautiful paintings now seen in the Madbaha of the Church were also drawn during this time.Ramban used to announce in the Church about the planned work and the devotees used to pucker together to do these work, which got over very quickly due to the united effort. Ramban was very particular that all the workers should be fed well. The people used to nonplus Ramban with many eatables and harvests when they insureed him. And all these were given away to the devotees who used to come to see Ramban. It should be noted that the more he gave, the more he used to get back. Rambans first teacher, Madathil Aashan still continued teaching in the Pallivathulkal school, adjacent to the church. It was Rambans another main hobby to present the students there with eatables. Thus Ramban was loved by one and all.Pampady Church Ramban in Parumala SeminaryAt this time, as per the instruction of Rambans Malpan H G Vattasseril Thirumeni, Ramban shifted to the Parumala seminary. There he served as the assistant of Kallasheril Punnose Ramban. The stay at Parumala Seminary, where Parumala Thirumenis body was dictated to rest was indeed a spiritual renovation for the Ramban. His desire to follow the sanctified foot go of Parumala Thirumeni raised the Ramban to great heights.He was also appointed to teach Syriac to the church scholars at Parumala Seminary. Vattasseril Thirumeni used to hit Ramban write replies for his lettersfrom foreign lands like Sheema. Rambans Syriac letters were very beautiful and hence his hand musical composition very impressive. One day, His Grace Abdulla Patriarch, who was staying at the seminary asked Ramban to celebrate the Holy Qurbana. Though initially Ramban was a bit hesitant to Celebrate the Holy Mass in Syriac in front of the Patriarch, it finally resulted in everyone praising Ramban. Pampady Thirumeni as a RambanDisciples Of RambanDuring his stay in Parumala Seminary, Ramban got two disciples Vattamala Abraham Deacon and Mannukaduppil Kuriakose Deacon. Ramban with the First CatholicoseWhen the First Catholicose, H.G Murimattathu Poulose Mar Ivanios was not well and was resting at Parumala Seminary, Ramban used to look after him with due care and love. The Catholicose used to term Ramban lovingly as My Ramban (Ente Rambachan). The Bava Thirumeni used to love Ramban so very much.Bava played a major role in forcing the Ramban to stimulate the Catholicose, when Vakathanam Kaaruchira Pilaksinos Metropolitan disagreed to continue as the Catholicose.Second Catholicose (Vakathanam Bava / Vailcattu Bava) Pothenpuram cumulus Pothenpuram is a beautiful hill which interlocks the places Pampady and Meenadom. Pampady lies in the Eastern division of the hill and the rest is Meenadom. It was told that a deep hum was heard if someone stamps the Hill, and hence the origin of the name Pothenpuram. It is also believed that the name originated because t here were many Bisons during that time and hence the name Pothenpuram.(A literal translation may well be Bison Back). Pigs, porcupines and bisons used to roam freely along this tract. Mar Kuriakose Dayara and the Church is situated on the raised plateau, amidst this hill.Pampady Dayara, amidst Pothenpuram Hill Placed centrally between Meenadom and Pampady, it invites co-operative effort from both Meenadom and Pampady region for its all round development. The mile long hill is skirted by fertile paddy fields yielding a rich harvest of mundakan and viruppu varieties of paddy. Till well into the 20th century human inhabitation was limited to the fringes of these paddy fields, it is said.The land was ideal for coconut and areca nut farms. Treated and processed areca nut found ready market place in bordering Tamil Nadu areas. Traders from Tamil Nadu used to come and stay in Pothenpuram to deal inKorappakku gravid the name adakkakalom to one of the plain stretches on the hill. The Po thenpuram Hill was initially in the hands of an ancient low Nair family (Karthavu Family), who resided at a place called Kothala in Pampady. Later this family grew financially weak and hence the various regions of the Hill was sold to different people. Thus the place where the Dayara lies came in the hands of Madathil Aashan, the revered teacher of Pampady Thirumeni.Madathil Aashan Reason for the shaping of DayaraIn the mean time, Pampady Church was closed due to the fight between the two factions. This disturbed Rambans prayerful and pious life. It came to the extent that Ramban had to move away from the Church. It was indeed painful for Ramban to leave behind Pampady Church where he was staying the past ten years and which was his home church. One day, on the way to the Pallithazham school, Madathil Aashan visited Ramban. Seeing the grief-stricken face of Ramban, Aashan understood the situation. Ramban explained about the fight and the result of the same in a sorrowful tone.Aash an comforted the Ramban by suggesting that the Ramban make an ashram and a Church and to move over there. Ramban wanted to know how it could be done, as there was no money. Aashan assured that he would give the land and that the rest would all take place without any worry. Ramban conceded to his beloved masters advice. Ramban invited Cheriya Madathil Velyachan (Valiya Yacob Kathanar) also to see the place. Hence along with the Achan and Aashan, Ramban went and saw Pothenpuram. They liked it immensely and the enrolment took place on 15 Chingam, 1087. Construction of the WellThe construction of a well was started on 8th Idavom, 1089. Ramban used to come from Pampady to inspect the work. On 25th of that month, Ramban built a tent. On 31st, water was seen in the well. On 1st Midhunam, Ramban started staying in the tent there. After the construction of the well was over, Ramban thought about constructing the Dayara. But due to lack of money, it did not proceed. Instead Ramban decided to rent a house. But due to inaccessibility of a suitable house, even that idea was abandoned. Slowly Ramban, with the help of a few others started collecting money for the construction of Dayara from the people of Meenadom and Pampady. Constructionof the ChurchRamban decided to build a temporary church there at the earliest. Thus the church was built at the place of the current Nadakashala of the Church. Ramban celebrated the Holy Mass for the first time here on 15th Makaram, 1090 along with the celebration of Mother Marys Festival of Seeds (vithu capital of Vanuatu perunnal). Many people attended this function. Karinganamattathil Chacko used to stay with Ramban during this time, as a token of his love and respect for the Ramban.Church at Pampady Dayara Ramban A Guardian for allRamban soon became a guardian for those in and around the place. He used to take Syriac classes for the children and devoted his time in prayers. Everyday devotees used to bring fruits and other crops to the D ayara. All these were given away to those who came to visit Ramban. Ramban made it a point to show hospitality to who ever came to visit him and gave them food till their stomachs were full The same was the case with social usefulness and alms giving.Ramban Kuriakose Mar Gregorios Thabore DayaraSoon after the church construction was over, on 13th Medom 1090, Vattasseril Mar Dionysius Thirumeni visited the Dayara. He liked the place very much and stayed there for three days and later proceeded to the Pazhaya Seminary. He christened the Dayara as Thabore Dayara. Ramban A strict teacherRamban was a very strict teacher. He used to beat even the best students if they showed lack in studies or indiscipline. Afterwards Ramban used to feel sad about the incident. He used to apply oil and hot water bags to the hurt areas. He also used to buy eatables and present to his disciples later. Church Re-ConstructionThe stone displace function of todays Dayara Church took place on 28th May, 1920. T his was conducted by Yuyakim Mar Ivanios Metropolitan of Kandanad diocese. When the central keystone of the church was constructed, many witnessed a shining star in the sky. This took place in the after noon. The Church was consecrated on 20th January, 1923 by GeevargheseMar Dionysius Thirumeni and Vakathanathu Mar Pilaksinos Thirumeni. Only very few know who and what Thomas the deaf and dumb, but remarkably loyal servant of Rambachan was or his daily chores in the service of his beloved master.Thomas came on Mithunam 18, 1090, as Rambachans cook. He belonged to the Ooppootil family of Veloor Karickamattom. His father was a regular help for the late Palampadom Vakil. Thomas has spoken at length, of course, in sign language to P.C Yohannan Ramban. Pottan as Thomas was called by some, was very intelligent and had a grasp of most things happening around him. He would take his part whenever he could contribute meaningfully. The way he pictured in sign language personages like Mahatma G andhi, the Viceroy, Patriarch Bava, Wattacheril Thirumeni, Kurichi Valiya Bava Thirumeni and Julius Metropolitan has been quite memorable.He seemed to pose as though the whole of Pothenpuram was his own. Every tall coconut deal you see on the hill slopes was indeed planted by him, watered by him from the pond of Charothuparambil and Kizhakkemuri. Because they were fruits of his crowd he would not part with any of the produce that Pothenpuram yielded. He would express himself without any reserve to anyone. In fact people around had some respect for his temper. He wouldnt even spare Pampady Thirumeni Thirumenis devoted Pottan